{"id":9256,"date":"2017-04-03T02:22:10","date_gmt":"2017-04-03T06:22:10","guid":{"rendered":"https:\/\/www.baus.org\/en\/?page_id=9256"},"modified":"2020-11-06T01:20:56","modified_gmt":"2020-11-06T06:20:56","slug":"dharma-discourse","status":"publish","type":"page","link":"https:\/\/www.baus.org\/en\/teaching\/dharma-discourse\/","title":{"rendered":"Dharma Discourse"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"9256\" class=\"elementor elementor-9256\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2169295d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2169295d\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3250fceb\" data-id=\"3250fceb\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-71b92204 elementor-grid-4 elementor-grid-tablet-2 elementor-grid-mobile-1 elementor-posts--thumbnail-top elementor-card-shadow-yes elementor-posts__hover-gradient elementor-widget elementor-widget-posts\" data-id=\"71b92204\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;pagination_type&quot;:&quot;numbers_and_prev_next&quot;,&quot;cards_columns&quot;:&quot;4&quot;,&quot;cards_columns_tablet&quot;:&quot;2&quot;,&quot;cards_columns_mobile&quot;:&quot;1&quot;,&quot;cards_row_gap&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:35,&quot;sizes&quot;:[]},&quot;cards_row_gap_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;cards_row_gap_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"posts.cards\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-posts-container elementor-posts elementor-posts--skin-cards elementor-grid\" role=\"list\">\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-8979 post type-post status-publish format-standard hentry category-dharma-discourse tag-bhikkhu-bodhi\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/the-development-of-wisdom\/\" >\n\t\t\t\tThe Development of Wisdom\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>By Bhikkhu Bodhi Though right concentration claims the last place among the factors of the Noble Eightfold Path, concentration itself does not mark the path\u2019s culmination. The attainment of concentration makes the mind still and steady, unifies its concomitants, opens<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-8987 post type-post status-publish format-standard hentry category-dharma-discourse tag-summer-camp tag-ven-hui-tsong\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/constant-bliss-inner-self-and-pure-summer-camp-2016\/\" >\n\t\t\t\tConstant, Bliss, Inner Self, and Pure (Summer Camp 2016)\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>By Rev. Hui Tsung \u00a0The virtues of Constant, Bliss, Inner self, and Pure come from the Mah\u0101-parinirv\u0101na sutras, the chapter of Life, which are the ultimate, perfect four virtues of all Buddhas; these virtues are also the goal of all<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-8982 post type-post status-publish format-standard hentry category-dharma-discourse tag-bhikkhu-bodhi\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/the-noble-eightfold-path-the-way-to-the-end-of-suffering\/\" >\n\t\t\t\tThe Noble Eightfold Path &#8211; The Way to the End of Suffering\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>The Noble Eightfold Path The Way to the End of Suffering Right Concentration By Bhikkhu Bodhi The eighth factor of the path is right concentration, in Pali samma samadhi. Concentration represents an intensification of a mental factor present in every<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-8990 post type-post status-publish format-standard hentry category-dharma-discourse\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/clear-comprehension-dharma-is-a-way-of-life\/\" >\n\t\t\t\tClear Comprehension Dharma Is a Way of Life\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>By Oliver Chang Buddhism is a practical religion, a creed to live by, not just another system of metaphysical philosophy as most outsiders imagine it to be. To be a faithful and diligent Buddhist, one should follow the Buddha\u2019s teaching<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-8997 post type-post status-publish format-standard hentry category-dharma-discourse tag-ven-chao-ding\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/pure-mind-and-solemn-realm\/\" >\n\t\t\t\tPure Mind and Solemn Realm\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Written for the 50th anniversary of the BAUS Author Ven. Chao Ding Translated by Soula Lo 1. Preface Time goes fast, it seems that not so long ago elder Ven. R\u00e9n Jun had just hosted the 40th anniversary celebration while<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-8992 post type-post status-publish format-standard hentry category-dharma-discourse tag-mindfulness\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/mundfulness-the-practice-application-a-skill-of-mental-training\/\" >\n\t\t\t\tMindfulness: The Practice &#038; Application &#8211; A Skill of Mental Training\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Author: Oliver Chang; Editor: Steven Christopher Mindfulness is a skill of mental training and has nothing to do with thinking or any thought process. Vipassana or Insight Meditation centers around the practice of mindfulness. Mindfulness is a serious subject in<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-8994 post type-post status-publish format-standard hentry category-baus-widosm-journal category-dharma-discourse tag-bhikkhu-bodhi\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/aspiring-for-peace-in-the-new-year\/\" >\n\t\t\t\tAspiring for Peace in the New Year (2015)\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>By Ven. Bhikkhu Bodhi The expanded text of a talk given at the New Year\u2019s Interfaith Prayer Service, Chuang Yen Monastery, January 1,\u00a02015. At the beginning of a new year it is customary for us to express our hopes for<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-9000 post type-post status-publish format-standard hentry category-dharma-discourse tag-bhikkhu-bodhi\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/sitting-at-the-buddhas-feet\/\" >\n\t\t\t\tSitting at the Buddha\u2019s Feet (Summer Camp 2014 )\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>When we study the Buddha\u2019s teachings, no matter who teaches us, we are learning from the Buddha himself, for all these teachings ultimately derive from the Buddha. The Buddha appeared in the world to lead people out of suffering and<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-9425 post type-post status-publish format-standard hentry category-dharma-discourse\" role=\"listitem\">\n\t\t\t<div class=\"elementor-post__card\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h3 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/www.baus.org\/en\/50-years-of-baus\/\" >\n\t\t\t\t50 Years of BAUS\t\t\t<\/a>\n\t\t<\/h3>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Though Buddhism was born in India, within its first millennium it had spread westward as far as present-day Afghanistan, eastward to China and Korea (and later Japan), and southward to Sri Lanka and Southeast Asia. During its long journey, Buddhism<\/p>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/article>\n\t\t\t\t<\/div>\n\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":0,"parent":7668,"menu_order":11,"comment_status":"closed","ping_status":"closed","template":"tpl-teaching-group-home.php","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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